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Ancient North-East India (Pragjyotisha): A Pan-India Perspective (Up to Seventh Century AD) / Shastri, Ajay Mitra
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Ancient North-East India (Pragjyotisha): A Pan-India Perspective (Up to Seventh Century AD)
Shastri, Ajay Mitra
 
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  Book ID : 9440
  ISBN-10 : 81-7305-219-0 / 8173052190
  ISBN-13 : 978-81-7305-219-4 / 9788173052194
  Place of Publication : Delhi
  Year of Publication : 2002
  Edition : (First Edition)
  Language : English
  xviii, 130p., Abb., 44 B/W Plts., Bib., Index, 25 cm.
   
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 CONTENTS
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CONTENTS:-

I. Early Historical phase:
1. Introductory. Nomenclature: i. Assam. ii, Pragjyotisha. iii. Kamarupa.
2. 'Tribalism' and 'Aryanisation'.
3. Early contacts: i. The Vedic period. ii. Panini's Ashtadhyayi. iii. Early Buddhist canonical literature. iv. The epics: Ramayana and Mahabharata. v. The Maurya age.

II. Inertia and resurgence:
1. Early evidence of indigenous religions in Meghalaya.
2. Did Pushyamitra Sunga invade Kamarupa?
3. Early foreign contacts.
4. Emergence of the Varmans and the Gupta age.
5. Contacts with other Indian powers.
6. Institution of agraharas and patronage of Vedic-Pauranic learning.

III. Kumara Bhaskaravarman and after:
1. Kumara alias Bhaskaravarman: i. Kumara: another name. ii. Date of accession. iii. Extraction. iv. Alliance with Harsha and Gauda Sasanka. v. Extent of kingdom. vi. Bhaskara's religious policy, Buddhism and Yuan Chwang. vii. Bhaskara, a subordinate ally of Harsha. viii. Bhaskara's interest in China. ix. Kamarupa: Yuan Chwang's account. x. Bhaskara and Wang-hiwen-tse's mission. xi. A possible reference in Damodaragupta's Kuttani-mata. xii. Kumara Bhaskaravarman's presents to Harsha.
2. Was Avantivarman an immediate successor of Bhaskaravarman?
3. Bhauma-Karas of Orissa, an offshoot of the Bhauma-Narakas of Kamarupa.
4. Summing up.

Select bibliography:
A. Original sources: i. Inscriptions. Ii. Sanskrit literature. iii. Non-Indian sources.
B. Modern writings.

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 DESCRIPTION
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It is often stated and the common people made to believe that the people of what was anciently called Pragjyotisha and its surroundings in the north-east were outside the mainstream of Indian life and culture, and the Aryans attempted to colonise them and impose upon them their alien culture. The utter falsity of this motivated propaganda has been amply demonstrated in the present work with strong evidences. It has been shown that the word arya had originally no racial or linguistic connotation and that in the past it was employed in purely cultural sense. It was given, evidently deliberately, a racial sense by the Europeans with a vested interest to sow the seeds of dissension among their Indian subjects and thereby perpetuate their rule which has confused large sections of people. It has been shown that from the earliest recorded times the people of the north-east and those of the rest of India were aware of and had a close interaction with one another. And with the passage of time these contacts grew more and more intimate and the region in question and the rest of the country contributed to the common cultural development enriching each other. The monograph thus seeks to trace chronologically and in a pan-Indian perspective the politico-cultural contacts that the region had with the rest of the Indian people.
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