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A Commentary on Patanjala Yogasutra Named The Ambrosia of Yoga: with the Yogasutras of Patanjali composed by Parivrajaka Sri Sadasivendra Sarasvati Avadhuta / Kothandaraman, S. (Tr.)
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A Commentary on Patanjala Yogasutra Named The Ambrosia of Yoga: with the Yogasutras of Patanjali composed by Parivrajaka Sri Sadasivendra Sarasvati Avadhuta
Kothandaraman, S. (Tr.)
 
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  Book ID : 37253
  ISBN-10 : 81-7646-647-6 / 8176466476
  ISBN-13 : 978-81-7646-647-9 / 9788176466479
  Place of Publication : Delhi
  Year of Publication : 2009
  Edition : (First Edition)
  Language : Sanskrit & English
  vii, 234p., Abb., Bib., Index, 25 cm.
   
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 CONTENTS
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CONTENTS:-
1. Foreword by Dr. Krishnamurthy.
2. Introduction.
3. Spiritual absorption (Samadhi pada).
4. Practice of Yoga (Sadhana Pada).
5. On power of Yoga (Vibhuti Pada).
6. Absoluteness (Emancipation) (Kaivalya Pada).
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 DESCRIPTION
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From the Foreword: "Sadasiva was intrinsically and esoterically caught up by the maxim that one has to (phenomenally) die to (noumenally or spiritually) live for ever. Divine filiation it is, defying description of any human language, it being a reality of different inexplicable dimension."

Phanindra's (Patanjali's) Aphorisms became divinely fortunate for us to be commented by H.H. Sri Sadasivendra Sarasvati Avadhuta in his Vrt'ti, Ambrosia of Yoga, which excells and amplifies the original Patanjala Sutras by highlighting the operation of the quintessence of Siva Sutras, Vijnanabhairava techniques etc., in the life, development, perfection and cosmicization of Sadasiva's phenomenal and transcendental life's complete sojourn...

...the commentary of His Holiness Sri Sadasivendra Avadhuta (whose Samadhi is at Nerur, Karur Taluka, in the District of Trichinopoly, South India) is not only a written, or dictated, commentary but a living one for that matter, as his entire life of Sadhana has explained the complete text of the above Yoga Aphorisms in action. That is why his commentary is superbly easy and meaningful, comprehensible to all followers, besides for the simple reason that Sadasiva has not displayed his intellectual gymnastics or phenomenal acrobatics but has proved the infallible contents of the said Aphorisms through nothing but translating them into his own practice.

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