spacer
Saujanya books, indian books, books from india, tibetan books, tibetan texts, tibetan pecha, tibetan pechas, book store, bookstore, book shop, bookshop, book india, buy books online, online book store, online bookstore, buy books, books online, india book store, book from india, book shop india, bookshop in India, book seller in India, indian book store, online bookshop, wholesale book sellers, discount books store, indian authors books, online book store india, discount book seller, all subjects books, books from india, book publisher in india, online discount books, indian book seller, india books, book shopping, book distributor in India, wholesale book distributor
leftBar
rightBar
leftBar
rightBar
leftBar
rightBar
leftBar
rightBar
leftBar
rightBar
leftBar
rightBar
leftBar
rightBar

Welcome to www.saujanyabooks.com

spacer
 view Items
Total Title : 0
spacer
Sign In | Recommend Site
spacer
spacer
spacer
boxsearch
spacer
   
spacer
   
spacer
  Advanced Search
spacer
spacer
spacer
spacer
 
cards
spacer
 
 
 Book Details
arrow
spacer
spacer
The Atman-Brahman in Ancient Buddhism / Bhattacharya, Kamaleswar
spacer
 
The Atman-Brahman in Ancient Buddhism
Bhattacharya, Kamaleswar
 
  add
List Price : US$ 42.95
Our Price : US$ 34.36

You Save 20% + FREE DELIVERY WORLDWIDE
 
  recommend
spacer
 PRODUCT DETAILS
spacer
spacer
  Book ID : 43612
  ISBN-10 : 81-208-4065-8 / 8120840658
  ISBN-13 : 978-81-208-4065-2 / 9788120840652
  Place of Publication : Delhi
  Year of Publication : 2017
  Edition : (South Asian Edition)
  Language : English
  xxi, 249p., 23 cm.
   
spacer
 CONTENTS
spacer
spacer
spacer
 DESCRIPTION
spacer

The thesis of this book is epoch-making. While no one doubts that the Buddha denied the atman, the self, the question is: Which atman? Buddhism, as understood in the modern era, has taken this to be the universal atman taught in the Hindu Upanisads, equivalent to brahman. What we find in the Buddha's words as recorded in the Buddhist scriptures, however, is only a denial of any permanent self in the ever-changing aggregates that form a person. In decades of teaching, the Buddha had many opportunities to clearly deny the impersonal universal atman if that was his intention. He did not do so.

The most serious objection to Kamaleswar Bhattacharya's thesis that the Buddha did not deny the universal atman may be put in the form of this question: Why, then, did Buddhists down through the ages think he did? Reply: Actually, they did not think this, as far as we can tell from their writings that refute the atman and teach the anatman or no-self doctrine. The idea of the atman as the impersonal universal atman did not become dominant in India until some time after the eighth century C.E. Before then, throughout the Buddhist period, the dominant idea of the atman in India was that of a permanent personal atman. Judging from their writings, the Indian Buddhist teachers from Nagarjuna to Aryadeva to Asanga to Vasubandhu to Bhavya to Candrakirti to Dharmakirti to Santaraksita thought that the Buddha's anatman teaching was directed against a permanent personal atman.

spacer
   
spacer
 
 
 

 

 

 
 
COPYRIGHT © 2001-2023, SAUJANYA BOOKS HOW TO ORDER I PAYMENTS I SITE MAP I FEEDBACK I CONTACT US
Sitemap RSS Feed Sitemap    SAUJANYA BOOKS : 165-E, Kamla Nagar, Delhi - 110007 (INDIA)