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The Central Conception of Buddhism / Stcherbatsky, Th.
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The Central Conception of Buddhism
Stcherbatsky, Th.
 
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List Price : US$ 34.95
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  Book ID : 43509
  ISBN-10 : 81-930275-7-4 / 8193027574
  ISBN-13 : 978-81-930275-7-8 / 9788193027578
  Place of Publication : Varanasi
  Year of Publication : 2017
  Edition : (Reprint)
  Language : English
  With an Introduction by Dev Narain Yadav (D.Lit) (Director, Mithila Institute of Post Graduate Studies and Research in Sanskrit Learning)
iii, iv, 170p., App., Index, 23 cm.
   
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 CONTENTS
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CONTENTS:-
- INTRODUCTION
1. Preliminary
2. Skandhas
3. Avatanas
4. Dhatus
5. Elements of Matter
6. Elements of Mind
7. Forces
8. Non-substantiality of the Elements
9. Pratitya-Samutpada (Causality)
10. Karma
11. Impermannence of the Elements
12. Impermanence in Sankhya Yoga
13. Unrest of the Elements
14. Theory of Cognition
15. Pre-Buddhaic Buddhism
16. Summary
- Appendix I: Vasubandhu on the fundamental principle of the Sarvastivada School.
- Appendix II: Tables of the Elements according to the Sarvastivadins.
- Index of Proper Names
- Index of Sanskrit Terms
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 DESCRIPTION
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The conception of a dharma is the central point of the Buddhist doctrine. In the light of this conception Buddhism discloses itself as a metaphysical theory developed out of one fundamental principle, viz. the idea that existence is an interplay of a plurality of subtle, ultimate, not further analyzable elements of Matter, Mind, and Forces. These elements are technically called dharmas, a meaning which this word has in this system alone. Buddhism, accordingly, can be characterized as a systemof Radical Pluralism (snghata-vada): the elements alone are realities, every combination of them is a mere name covering a plurality of separate elements. The moral teaching of a path towards Final Deliverance is not something additional or extraneous to this ontological doctrine, it is most intimately connected with it and, in fact, identical with it.

But, although the conception of an element of existence has given rise to an imposing superstructure in the shape of a consistent system of philosophy, its inmost nature remains a riddle. What is dharma? It is inconceivable! It is subtle! No one will ever be able to tell what its real nature (dharma-svabhava) is! It is transcendental!

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