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Vedic Studies: Language, Texts, Culture, and Philosophy / Hock, Hans Henrich (Ed.)
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Vedic Studies: Language, Texts, Culture, and Philosophy
Hock, Hans Henrich (Ed.)
 
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  Book ID : 42396
  ISBN-10 : 81-246-0727-3 / 8124607273
  ISBN-13 : 978-81-246-0727-5 / 9788124607275
  Place of Publication : Delhi
  Year of Publication : 2014
  Edition : (First Edition)
  Language : English & Sanskrit
  viii, 244p., Abb., Fig., Tables, 25 cm. (Proceedings of the 15th World Sanskrit Conference, Volume 1: Veda Section, edited by Radhavallabh Tripathi)
   
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 CONTENTS
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CONTENTS:-

Part 1 : Language and Linguistics
1. Predicate Order in Vedic Prose
2. Interstanzaic Repetition in the Rgveda
3. Panini 5.3.5 and the Function of Sanskrit etad
4. About the Names of Some Vedic Poets
5. Compounds of the type vajambhara- and brahmakara in the rgveda and Atharveda

Part 2 : Textual Criticism and Text Edition
6. Medhajanana in the Atharvaveda Tradition
7. Aitareya Arat:tyaka and the Origin and Development of the Mahanamru Verses
8. Some Thoughts on padaoi and paddm veh
9. Text-critical Study of the Pativedanani Section of the Kausika-Sutra
10. A New Edition and an Annotated Translation of the Kausika-Sutra

Part 3 : Culture, Philosophy, Mythology
11. The Objects and Contexts of Vision of the Rsis in the Paficavimsa Brahmana
12. Feminine Aspect of the Sun: Vedic, Puranic, and Popular
13. Processing of Dairy Products in the Vedic Ritual, Compared with Pali
14. Upanishatsu Vaishvanarsankalpana [in Sanskrit]

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 DESCRIPTION
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The Vedas hold a position of prominence, both as the oldest documents of Sanskrit and as the most venerable texts of Hinduism.

This volume contains scholarly papers from the Veda Sessions of the 15th World Sanskrit Conference, touching a broad spectrum of the Vedic tradition and focusing on three major aspects of that tradition: language and linguistics; textual criticism and text edition; and culture, philosophy, mythology.

Language and linguistics papers range from syntax and semantics (Hock, Kuummel) to morphology (Tucker), onomastics (Pinault) and rhetorical structure (Klein). Remarkably, three of the articles in the second part deal with the tradition of Atharvaveda (Bahulkar, Kulkarni, and Rotaru and Sumant); the remaining two focus on Rgveda (Khare and Kohler). Two papers in the last part deal with matters of Vedic philosophy (Benedetti and Vedi), one is devoted to mythology and ritual (Gadgil), and one addresses ritual and material culture (Nishimura).

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