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Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism / Ohnuma, Reiko
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Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism
Ohnuma, Reiko
 
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List Price : US$ 64.48
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  Book ID : 39516
  ISBN-10 : 0-19-991567-9 / 0199915679
  ISBN-13 : 978-0-19-991567-2 / 9780199915672
  Place of Publication : Delhi
  Year of Publication : 2012
  Edition : (First Edition)
  Language : English
  288p., Illus., Bib., Index, 25 cm.
   
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 CONTENTS
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CONTENTS:-
1. ''A Mother's Heart is Tender'': Buddhist Depictions of Mother-Love.
2. ''Whose Heart Was Maddened by the Loss of Her Child'': Mothers in Grief.
3. ''Whose Womb Shall I Enter Today?'': Maya as Idealized Birth-Giver.
4. ''Who Breast-Fed the Blessed One After His Mother Had Died'': Nurturance, Guilt, and Debt in the Traditions Surrounding Mahaprajapati.
5. ''Short-Lived'' versus ''Long-Standing''; Maya and Mahaprajapati Compared.
6. ''She is the Mother and Begetter of the Conquerors'': Pregnancy, Gestation, and Enlightenment.
7. ''Just as a Mother's Milk Flows From Her Breasts'': Breastfeeding and Compassionate Deeds.
8. ''What Here is the Merit, May That Be For My Parents'': Motherhood On the Ground.
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 DESCRIPTION
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Reiko Ohnuma offers a wide-ranging exploration of maternal imagery and discourse in pre-modern South Asian Buddhism, drawing on textual sources preserved in Pali and Sanskrit. She demonstrates that Buddhism in India had a complex and ambivalent relationship with mothers and motherhood-symbolically, affectively, and institutionally. 

Symbolically, motherhood was a double-edged sword, sometimes extolled as the most appropriate symbol for buddhahood itself, and sometimes denigrated as the most paradigmatic manifestation possible of attachment and suffering. On an affective level, too, motherhood was viewed with the same ambivalence: in Buddhist literature, warm feelings of love and gratitude for the mother's nurturance and care frequently mingle with submerged feelings of hostility and resentment for the unbreakable obligations thus created, and positive images of self-sacrificing mothers are counterbalanced by horrific depictions of mothers who kill and devour. Institutionally, the formal definition of the Buddhist renunciant as one who has severed all familial ties seems to co-exist uneasily with an abundance of historical evidence demonstrating monks' and nuns' continuing concern for their mothers, as well as other familial entanglements.

Ohnuma's study provides critical insight into Buddhist depictions of maternal love and maternal grief, the role played by the Buddha's own mothers, Maya and Mahaprajapati, the use of pregnancy and gestation as metaphors for the attainment of enlightenment, the use of breastfeeding as a metaphor for the compassionate deeds of buddhas and bodhisattvas, and the relationship between Buddhism and motherhood as it actually existed in day-to-day life.

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