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Prakaranapancika of Salikanatha with an Exposition in English / Pandurangi, K.T.
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Prakaranapancika of Salikanatha with an Exposition in English
Pandurangi, K.T.
 
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List Price : US$ 44.78
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  Book ID : 38175
  ISBN-10 : 81-246-0584-X / 812460584X
  ISBN-13 : 978-81-246-0584-4 / 9788124605844
  Place of Publication : Delhi
  Year of Publication : 2011
  Edition : (Second Edition)
  Language : Sanskrit & English
  xxxiii, 474p., Gloss., App., Bib., 25 cm.
   
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 CONTENTS
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CONTENTS:-

I. Shastramukha
Justification for the undertaking of Mimamsa i.e., enquiry into Vedartha

II. Nitipatha
Non-Vedic Speech communicates through the inference of the speaker's knowledge

III. Nayavithi
Akhyati theory

IV. Jatinirnaya
Universal

V. Amritakala
A brief account of pramanas

VI. Pramana Parayana
Pratyaksha
Anumana
Shastra Pramana
Upamana
Arthapatti
Rejection of Abhava

VII. Vimalanjana
The doctrine of the natural relation between the word and the meaning

VIII. Tattvaloka
The light on the Tattva - atmatattva

IX. Nyayashuddhi
The eternity of Sabda

X. Mimamsa Jivaraksha
Refutation of Kshanikavada

XI. Vakyarthamatrika - Section-I
Anvitabhidhana theory of sentence meaning
Vakyarthamatrika - Section-II
Karya - The import of vedic injunction

XII. Vishaya Karaniyam
Yaga is both vishaya and karana

XIII. Angaparayana-I
Exposition of angas-I
Angaparayana-II
Exposition of angas-II

XIV. Atidesha Parayana.
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 DESCRIPTION
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Prakaranapancika of Salikanatha is an important text of Prabhakara Mimamsa. Salikanatha who is a direct disciple of Prabhakara made distinct contribution to Indian Epistemology and linguistics. The concepts of Svaprkashatva of cognition, Triputikarana formula, Akhyati theory of perceptual error are some of his important contributions in the area of epistemology, whereas anvitabhidhanavada, a theory of sentence meaning, the concept of Karya i.e., Niyoga as the import of injunction, the inclusion of Pauruseya statements under the inference are considered as his important contributions in the field of linguistics.

Nyaya and Bhafta Mimamsa strongly criticize all these concepts, but Vishistadvaita and Dvaita schools are a little friendly in some respects. We are sure that a study of Prakbhakara thought in the light of modern developments in the area of epistemology and linguistics will be fruitful.

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