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Kena Upanishad: With the original text in Sanskrit and Roman transliteration / Prasad, Swami Muni Narayana
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Kena Upanishad: With the original text in Sanskrit and Roman transliteration
Prasad, Swami Muni Narayana
 
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  Book ID : 38173
  ISBN-10 : 81-246-0583-1 / 8124605831
  ISBN-13 : 978-81-246-0583-7 / 9788124605837
  Place of Publication : Delhi
  Year of Publication : 2011
  Edition : (Second Revised Edition)
  Language : English
  ix, 134p., Gloss., Bib., Index, 21 cm. (First pub. in 1995) (Second Impression pub. in 2004) (Rediscovering Indian Literary Classics, No. 3)
   
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 CONTENTS
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CONTENTS:-
Section One: Memory and its Physical Basis. My Physical Existence is Unbounded. The Internal and the External. The Second Self of Man. Word and its Role in Life. Sense-Perception. The Human Bio-Computer. Computer and Intuition. The Programmer. Fear and its Removal. How is a Word Formulated?. What is Mind?. The Unknowability of Truth. How to Attain Knowledge. How do the Words of the Upanishad Help Us. The Mystery of the Word. Upasana. An Analysis of the Self. Brahman not Worshippable
Section Two: Wisdom Cannot be Taught. How to Get Over. Who can Get Over. Our Sciences -- Physics. Chemistry. Biology. Psychology. The Real Knowledge of Reality. The Eternal and the Transient. Content of the Self. One Consciousness, Many Functions. The Non-Duality. Immortality and its Attainment. Immortality, A Living Truth. Shankara's View. Ramanuja's View. Madhva's View. Narayana Guru's View. A Double Gain
Section Three: Arthavada Revalued. The Good and the Evil. Greatness, Relative and Absolutist. Devas and Asuras in us. Visible but Unknown. We also Don't See the Reality. The Only Saviour. The Special Place of Agni. Why Agni Fails. Two Aspects of Knowledge. A New Indra. Maghavan. Why the Yaksha Disappears. Disappearance of the World of Sufferings and the Emergence of Truth. Uma as a Guru. Why a Female Guru. Why the Daughter of the Himalayas
Section Four: The Ultimate Teaching. Appearance Gains a New Dimension. The Role of a Guru. Social Status and its Basis. Respectability of Wisdom. Brahmajnana is not Merely an Ideation. What is Adhyatma-Jnana. What is Adhidaivata. Two Metaphors. The Worshippable Aspect of Brahman. The Two-Sided Instruction. Why the Same Question is Repeated. We are the Questioners. Our Conditioned Mind. No Direct Answer Possible. No Private Teaching. Tapas (Austerity). Dama (Self-Restraint). Karma (Action). Scriptures. Satyam (Truth).
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 DESCRIPTION
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Kenopanishad is one of the major Upanishads containing the quintessence of the teachings of the ancient Indian seers. It represents their spiritual quest to apprehend the nature of the Ultimate Being and comprises the yearning for the wisdom that explains the relation of human life to the world and the reality. The beauty of this Upanishad is greatly enhanced by the dialogue between the disciple and the preceptor, through which it continues its quest.

Swami Muni Narayana Prasad, the renowned scholar on the Upanishadic tradition, renders a superbly novel analysis of this difficult text in the light of the modern man's need for value and spiritual security making a strikingly beautiful synthesis between the ancient and the modern. Presenting the teachings of Kenopanishad in the backdrop of the recent developments in the area of physics, chemistry, biology and psychology is no mean task and constitutes the exclusiveness of this book. The disciplines of science in the pursuit of the basic truth stumble at some invisible and unconceptualisable Reality, which may be another name for mysticism. Through very cogent arguments the author has successfully vindicated that mysticism is a corollary to scientific investigation and not opposed to it.

The author's prolonged association with the Upanishadic thought along with the insight he received from the works of his preceptors Narayana Guru and Nataraja Guru makes the commentaries of this text stimulating and unique. The original Sanskrit text along with the Roman transliteration and English paraphrasing enhance the value of this monumental commentary.

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