CONTENTS:- Foreword; Introduction; Particulars; Part 1: Vedanta Revalued and Restarted; Part 2: The Philosophy of a Guru; Part 3: The Search for a Norm in Western Thought;
DESCRIPTION
Nataraja Guru single-handedly revolutionized philosophical thought in the mid-twentieth century. At a time when science had unwittingly followed Marxism into a materialist desert, he never relinquished his insight into what had been omitted. Now that scientists and philosophers everywhere are pausing in perplexity, having bumped up against the limits of their partial outlook, the guru's works offer to reintroduce the wisdom that can bring the desert back to life. Stung by the horrors of the Inquisition, western science turned its back on metaphysics for hundreds of years. The extended effort to include as much as possible of the universe under the aegis of physical reality was an interesting experiment, but it has about played itself out. Ideas, memories, emotion and time, among other major categories, are metaphysical entities that have transcended every effort a being reduced to material existence. Matter itself is seen to be brimming with energy as soon as you look beneath the surface. A counterbalancing backlash has occurred recently in which religious and other metaphysical ideas, no matter how divorced form reality, are being embraced as a welcome escape from uncompromising materialism. For a sensible philosophy free of prejudice, which can open the road to further process in human thought, a balance must be truck between physics and metaphysics. Each must support and verify the other. Nataraja Guru clearly establishes the basis for such an advance in this work, presenting an overarching scheme to integrate all aspects of reality under one roof. Any meaningful philosophy must have some version of an absolute idea or value implicit in it. After presenting his own absolute system Nataraja Guru investigates several prominent strains of philosophy, including the rationalist and the materialist, to identify the absolute element hidden within each of them. Totalitarianism and absolutism are shown to be totally antithetical, the former being highly exclusionary while the latter embraces every possibility.
