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The Philosophy of the Bhagavadgita: A Study Based on the Evaluation of the Commentaries of Samkara, Ramanuja and Madhva / Chari, S.M. Srinivasa
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The Philosophy of the Bhagavadgita: A Study Based on the Evaluation of the Commentaries of Samkara, Ramanuja and Madhva
Chari, S.M. Srinivasa
 
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  Book ID : 27866
  ISBN-10 : 81-215-1101-1 / 8121511011
  ISBN-13 : 978-81-215-1101-8 / 9788121511018
  Place of Publication : Delhi
  Year of Publication : 2014
  Edition : (Reprint)
  Language : English
  xxvi, 294p., Gloss., Bib., Index, 23 cm.
   
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 CONTENTS
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CONTENTS:-

Part 1: The Philosophical Teachings of the Bhagavadgita;
1. The Despondency of Arjuna and the Initiation of the Gita;
2. The Theory of Atman and the Theory of Yoga;
3. The Theory of Karma-yoga;
4. Karma-yoga and its Relation to Jnana-yoga;
5. The Theory of Samnyasa-yoga;
6. The Theory of Dhyana-yoga;
7. The Theory of Paramatman;
8. The Theory of Meditation on Aksara-brahma;
9. The Knowledge of the Supreme Being and the Nature of Bhakti-yoga;
10. The Theory of God and His Glory;
11. The Cosmic Form of God;
12. The Theory of Bhakti-yoga;
13. The Theory of Ksetra and Ksetrajna;
14. The Theory of the Three Gunas;
15. The Theory of Purusottama;
16. The Nature of Divine and Demoniac Beings;
17. The Theory of Threefold Nature of Faith;
18. The Theory of Liberation through Renunciation;

Part 2: The Philosophical Doctrines of the Bhagavadgita;
19. The Tattvas; The Doctrine of Paramatman; The Doctrine of Jivatman; The Doctrine of the Universe;
20. The Sadhana; The Doctrine of Karma-yoga; The Doctrine of Jnana-yoga; The Doctrine of Bhakti-yoga; The Concept of Prapatti; The Ethical and Religious Prerequisities;
21. The Doctrine of Parama-purusartha;
22. General Evaluation and Conclusion; The Nature of Para-tattva; The Nature of Jivatman; The Status of the Universe; The Theory of Sadhana.

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 DESCRIPTION
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This scholarly work presents a comprehensive and authentic exposition of 'The philosophy of the Bhagavadgita' as enshrined in the origional text by according due consideration to the commentaries of Samkara, Ramanuja and Madhva. In the first part of the book, Dr. Chari makes an indepth study of the selected verses from each adhyaya and discusses their philosophical implications with particular reference to the Vedanta doctrines and connected issues advanced by the commentators while interpreting the crucial verses. This analytical and comparative study helps to understand how some of the basic tenets of Vedanta embedded in the Gita are explained differently by the commentators and also to assess the extent to which these are actually reflected in the origional text. In the second part, the author has attempted to consolidate the various philosophical, theological and ethical ideas scattered all over the Gita and reconstruct them into coherent doctrines under three broad headings: Tattvas covering Paramatman, jivatman and jagat, sadhana comprising karma-yoga, jnana-yoga and bhakti-yoga, and parama-purusartha. In the final chapter, Dr. Chari examines dispassionately the views of the commentators on these theories and comes to the conclusion with sufficient textual authority that some of the tenets of Samkara and also Madhva do not fully conform to the teachings of the Gita. This book, which is the first of its kind, throws new light on the philosophy of the Gita.
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